40 Acres & A Mule (Why Reparations Can No Longer Wait)

by with 2 Comments FeaturedGen Z

Reparations are defined as “the making of amends for a wrong one has done, by paying money to or otherwise helping those who have been wronged.” Throughout history, numerous wrongs have been committed towards African-Americans, including (but not limited to) unequal education access, medical racism, housing discrimination, mass incarceration, etc., and yet no attempt to make amends has been made.

In 2009, The Senate issued an apology for slavery plus the years of oppression that followed, and expressed commitment to “rectify the lingering consequences of the misdeeds committed against African Americans under slavery and Jim Crow and to stop the occurrence of human rights violations in the future.” However, the apology remains empty since the rectification is nowhere to be found. The United States of America refuses to sufficiently acknowledge its’ long history of oppressing, dehumanizing and exploiting Black folks, and restitution is long overdue. The Compensated Emancipation Act was passed in 1862 to repay slave owners for the income they would lose once their slaves were freed. If reparations could be given to repay slave owners for lost wages, then why is giving reparations to the descendants of slavery for centuries’ worth of lost wages viewed as unthinkable?

Reparations continues to be a pressing issue due “to a series of changes that have occurred in recent years — namely, the increased academic understanding of and public attention to the ways a history of slavery and discrimination has fueled disparities like the racial wealth gap, which shows that the median white household is 10 times wealthier than the median black one.” (The 2020 Democratic Primary Debate Over Reparations, Explained) People are aware of the glaring racial wealth gap, and that slavery, plus the centuries of disenfranchisement that came after, have fueled it. 

Enslaved Black people were denied the opportunity to build wealth. Meanwhile, America gained wealth from their work. The early American economy was built and dependent on slavery. The income from the forced labor of slaves was so lucrative that defenders of slavery went so far as to argue that emancipation would lead to the collapse of the American economy as a whole. “By 1860, there were more millionaires (slaveholders all) living in the lower Mississippi Valley than anywhere else in the United States. In the same year, the nearly 4 million American slaves were worth some $3.5 billion, making them the largest single financial asset in the entire U.S. economy, worth more than all manufacturing and railroads combined.” In addition to plantation slavery, slave labor was used for the development of The White House, The Capitol, Wall Street, JP Morgan Chase, The University of North Carolina at Chapel Hill, Washington & Lee University, and The University of Virginia. These institutions profited from slavery in the past and continue to make a profit in the present day. America benefitted greatly from slave labor, while those who were enslaved never received any benefits.

Furthermore, America has never acknowledged that slavery can’t be an issue of the past when it still impacts the present. The harms of slavery didn’t just go away with emancipation. When slavery was abolished, it evolved into other forms of oppression. Black people were denied educational opportunities, adequate housing, good jobs with decent wages, discriminated against by businesses, and their labor was once again exploited through the prison system. Harassment from police and White residents was common, and the subjugation of Black people continued, taking a toll on the entire community. This toll still exists in the present day.

It is not logical to enslave a group of people for over two hundred years, repeatedly railroad them into less than adequate schools and neighborhoods, incarcerate them at unnecessarily high rates as well as repeatedly brutalize them by those who are sworn to “serve and protect”, only to tell them that they are “undeserving” of proper repayment in any form. The United States has done nothing to help Black Americans recover from centuries worth of marginalization, which needs to change. Reparations have proven to be an important issue among Black constituents for the 2020 election, and a hearing was held last month to discuss a bill (H.R.40) that would establish a commission to study and develop reparations proposals. It is obvious that the demand for reparations is not going away anytime soon, nor should it. The impact of slavery is still something that negatively impacts the Black community on the social, political, and economic levels, proving that reparations are long overdue.

Clothes Don’t Fit

by with One Comment CultureDiversity & InclusionFeatured

I previously wrote an article about the blackface incidents circulating the news. Gucci, the luxury fashion brand; however, deserves additional dialogue for their attempt to sell a blackface sweater.

Let’s be clear, all acts of blackface are egregious and the usual cockamamie excuses for them are equaling as insulting, but the Gucci incident is more costly than the overpriced sweater they tried to sell. 

Simply put, Gucci and most luxury brands, whether it be alcohol, cars, watches, or apparel, have largely become household names due to one group of people… hip hop artists. 

You and I both will never check the time on our Rolex watch flooded with diamonds while jumping into a Maybach in Prada flip flops… spoiler alert… neither will most rappers. Those braggadocious lyrics may not mean much; however, their effect has left an imprint on an entire culture. 

That culture being people fixated on luxurious brands… brands that have put forth little to no effort or appreciation for some of the people buying their products. By people, I mean Black people. 

From Prada to Gucci you rarely find Black models in their ads. They host virtually no community engagements or services at all. Their company is composed primarily of well to do White people and their stores rarely have Black employees. 

I get why the lopsided relationship exists between luxury brands and Black people.

Spoiler alert, they don’t want us buying and promoting their brands!

Remember when Tommy Hilfiger said, “I wish the rappers didn’t wear my stuff?” He received major backlash and immediately Black people stopped wearing Tommy Hilfiger. Tommy Hilfiger was actually saying what most designers were thinking. 

So why do Black folks in particular still buy brands that make every effort to show they have no interest in them or even their dollars???

Well… 

The American economy is a consumer based economy, and the supporting culture is materialism. Black people in this nation have been ostracized from housing loans to draconian drug laws. And if there’s one aspect of American culture where Black people feel like they can briefly escape these oppressions, it’s through fashion, buying the most expensive items… flossing as they say, or at least it seems. 

Whether it’s a new Benz, a very expensive handbag, or the latest designer shoes, such products immediately grant American consumers the attention and praise they crave, for whatever reason… regardless of their race.

Lastly, many luxury fashion brands have no interest in the inclusion of Black people, which is evident by their repeated blunders and cultural mishaps. Yet, many Black people continue to spend their hard earned money on these brands. It’s like the clothes don’t fit, but we continue to try them on in hopes of breaking them in one day.  

Similar Read: Stop Giving Out Black Hall Passes

Learning From Black History

by with One Comment FeaturedGen Z

As everyone likely knows, the month of February is Black History Month. In this country, the topic of race tends to be a very sensitive one. The reason race is such a difficult topic to discuss is because nobody wants to be called a racist. Nobody wants to be called out and told that what they are saying or doing is wrong or problematic. However, what many people don’t realize, is that this kind of call-out communication is sometimes necessary. If a person of color takes the time to explain why something is offensive or harmful, it is important to really listen and understand. White people cannot decide for people of color what is and is not racist.

On the other hand, however, it is never necessarily a person of color’s responsibility to teach White people about their history. People of color should not have to carry the burden of educating White people. If you are not Black but you want to do something for Black History Month, take the time to learn some Black history for yourself. Black history is often not taught thoroughly in schools. In general, we really only learn Black history through the lens of American history — starting with slavery, and usually ending around desegregation and integration. However, we all know Black history didn’t start with slavery, and the hardships certainly didn’t end with integrated schools.

There are centuries of Black history prior to slavery that has essentially been erased. There are so many Black people in this country today who don’t know where they are from or who their family is. Absent history is a huge problem in the recording and telling of history. All it takes is for someone to decide that your storyline is unimportant, and suddenly it’s gone forever. The more you learn about Black history, the more you realize just how much is left out in teachings. 

The best thing you can do as a White person during Black history month is to listen and to learn. If we want to move forward in our society, we need to stop silencing people. We need to listen to these marginalized groups and stop assuming that we know what they need or what’s best for them. Take a step back and listen to those who are actually affected by racism and other race-related hardships every day. We are still far from true equality in this country. One Black president does not mean we have solved racism. We still have a long way to go in our society. If we want to make lasting change, we need to start giving Black people the power and the voice to be able to do so.

The Struggle Is Black, The Word Is Black

by with No Comment CultureFeaturedRace Relations

Language is a social contract. We agree on the meaning of words and consequently we can communicate.

We agree that some words are offensive so that we can use them to offend. If “f*ck you!” was not offensive, then it would have no meaning when we said it to someone we were angry with. 

Offensive words are generally determined in the aggregate, via all of the mechanisms of culture: Media, Communities, Families, Government, Entertainers, and so on.

So who is allowed to say the N-Word?

Generally, it is impolite to comment on someone who is overweight as being “fat.” A person who has weight issues may self-ridicule, but to address that person’s issues for them is commonly considered offensive or cruel.

Likewise, it is rude to call someone ugly or hideous if they are disfigured or unfortunately featured (whatever that may mean, after all beauty is in the eye of the beholder). 

Weight and appearance struggles belong to the individuals that bare them.

So, I would say that the N-Word represents centuries of torture, murder, rape, ridicule, and exclusion endured by African-Americans, and therefore the word belongs to them.

The word was (and sadly still is) used as a weapon specifically against African-Americans. To defang the word, the Black Community over the last century has taken the N-Word from racists and claimed it as their own. This seems just.

The struggle is Black, the word is Black.

In short: America’s social contract regarding the N-Word is that African-Americans can use it however they see fit and it is simply off limits for other Americans.

Most all Americans agree to this contract, at least the ones who understand privilege and history. Even racists tend to fear the word because of how strong the national understanding has become, and how damaging the punishment for misuse.

Are there exceptions? There are always exceptions, but I’d say that even the exceptions are determined by the Black Community – which is also a nebulous concept, comprised of Families, Media, respected Celebrities, etc.

“But why do Black people get to say something and not me? That’s racist!,” says the ignorant person who is unable to understand historical nuance and the complexity of linguistics.

Using the N-Word assumes ownership of the word, and the majority of our modern society has decided that non-Black people simply don’t own it.

Even non-Black people who are extremely allied to the Black Community and given permission in their own Black social circles to use the word generally understand not to say it outside of those limited, friendly circumstances. One person may have a social contract with his or her friends, but this does not typically extend into the rest of society (until the issue has resolved once and for all everywhere in the country).

Will there come a day when anyone can use the word without offense? Will the N-Word ultimately share a status with other historically racist words that no longer offend anyone because the group of people the word insults is no longer disenfranchised? Perhaps.

But until that day, if I am asked: “Can non-Black people say the N-Word?” 

I would say, “No. At least not until the Black Community says yes.” 

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CULTURE CON REVIEW: BLACK PEOPLE AT PEACE

by with No Comment CultureFeatured

Remember what it felt like when you walked into Toys R Us (R.I.P. to my guy Geoffrey) as a kid? You almost dislocated your parents shoulder out of the socket you’d be so eager to race towards the aisles. You’d see the other children playing with all the newest toys with joy on their faces.

That’s what it felt like to be at Culture Con 2018. Except this time there was no proverbial parent holding me back from indulging in Black Boy Joy. Culture Con is an amazing one day conference that embodied, both visually and audibly, what it feels like to be a black creative in New York City. There were artists of all ilks represented in the room where it happened.

The color pallette featured the bold colors of the African diaspora encapsulated in an exposed brick Industrial event space on the Brooklyn and Queens border. Half of the space highlighted the corporate sponsors who have invested in growing their Black consumer base. Companies like Essence, BET, Dove, Tidal, and Vaseline to name a few. In the front of the space is where the inspiration bellowed out. Interviews were headlined by John Legend, Charlamagne Tha God, La La Anthony, and hosted by Taylor Rooks.

All of the speakers offered a wealth of information and encouragement on how to best tap into their creative inspirations. I could write full pieces on the pearls of wisdom that were spoken in that room but the one that jumped out to me the most was by 23 year old Tyler Mitchell. Mitchell, the first black photographer to shoot a Vogue cover in their 126 year history, shot the iconic Beyonce cover back in September 2018. While the audience gushed over the thought of being six degrees of separation from Queen Beyonce herself, Mitchell spoke of the inspiration behind his photographs, “In my work I try to elevate the Black body into not being a thing… I just want to shoot photos of Black people at peace.”

Black people at peace? Black people at peace? Black people at peace?

The words are still ringing in my hippocampus as I continue to wonder if my people will ever be at peace with the cultural gnats that continue to nag us on a hourly basis. Let alone capturing what that would look like in high end photographs. Here’s to Tyler Mitchell as he continues on his journey!

However what was most gratifying was the collective soulful vibe of the folks who were in attendance. The style was impeccable and the unity was palpable. You could almost reach out and touch it or taste it dancing on your taste buds. There was heaps of denim, leather, silk, suede, and a smattering of statement pieces that unapologetically affirmed our blackness. My personal favorite was an all black hoodie that read, “I’m Black yall, im Black yall, im Blackity Black I’m Black yall.”

Culture Con was a modern Black Gatsby style celebration of Blackness and boy did it feel good to be surrounded by a room full of like minded humans who not only want to create but continue to leave our indelible mark on American Culture. After all as Jay-Z once said, “We are the culture. Nothing moves without us.” Nothing.

Until we meet again to experience peace and joy together, Culture Con!