Follow the Leader… or Maybe Not

Spring has come and the Covid-19 is still with us, filling news reports and front pages. Bodies pile up in hospitals in some countries, in others extreme lockdown measures have enabled the virus spread to be limited, and the medical staff handles the situation bravely. The number of deaths all over the world is soon reaching, as I write, an appalling 200,000, for almost 3 million diagnosed cases. The USA amounts for a fourth of the fatal cases. 

Trump’s daily briefing points are an embarrassing comic relief in the tragedy whose ending is still unpredictable. He has now decided these press points are not “worth the effort,” and I do not know whether to be thankful or desolate. At a time when leadership and trust is most crucial, he fails to embody the strength and good sense Europeans relied on so many times in the past. It is like watching a gutter TV reality show, and obviously he knows a lot more about that than about empathy. Erratic syntax, limited vocabulary, references to absurdities like disinfectant injections (justified as sarcasm on the next day, ha ha) and promoting non-tested miracle cures, tantrums whenever the question is not to his liking, blatant lies and disinformation… all of these offer a sharp contrast with many (not all, looking at you, Brazil) governments’ response to the pandemic. 

In Switzerland, the federal councillor in charge of the Interior, Alain Berset, has uttered a phrase that is now the epitome of the crisis, “As quickly as possible, as slowly as necessary.” It is true that the idea of not rushing things is quintessentially Swiss, and we are often mocked for our slowness in many matters (driving, speaking or making decisions being a few). However, despite the crisis affecting many entrepreneurs and businesses, small and big alike, the Swiss people stick to this motto and mostly follow the recommendations as strictly as they did following the March 13th lockdown. Some shops are scheduled to open on April 27th, such as garden centres and hair salons, providing yet another test of the popular compliance with emergency circumstances.

Unlike in several American states, there are no demonstrations in the streets accusing our authorities of turning into tyrants or asking for our freedom back. No one here thinks we have been robbed of our liberty or imposed some sort of slavery, which is something I read on an American protester’s placard. As for now, the moment, the streets and parks are empty, in the supermarkets the distance rules are observed and students are patiently waiting for a decision to be made by the federal council about whether or not they will sit their matura exams (= high-school diploma, A levels). The decision will be made and announced this week, as quickly as possible, as slowly as necessary. Younger students will already go back to school on May 11, while high schoolers will have to wait until June 8th

As a teacher, I am looking forward to going back to school and seeing my students again. It’s been a month and a half now, and distance teaching/learning has become my new routine. I will not linger on how much time I spend adapting resources or modifying documents, trying to reach students who do not reply to emails or submit work for assessment. It is my job, and I do it in whatever conditions this crisis has imposed on us. I do it with my own children at home, waiting for me to entertain and play with them all day long. I do it in between baking and cooking, finger painting and seed planting, floor mopping and laundry folding, hide and seek and car playing. I do it at night, when the kids and my partner sleep. I do it. 

Nevertheless, I have observed what I already knew, but did not see in such proportion before: the amount of people who think teachers are lazybones who deserve their pay to be cut down for doing nothing all day and ostensibly bragging about it on their balcony or in their garden while others still go to work as normal. It looks like half the population thinks this way, judging by the comment sections of online newspapers. And they do not use words as kind as the ones I have chosen above to express their grudge. It saddens me to witness this lack of faith and trust in people who, after all, sometimes have to neglect their own children to make sure others’ get their daily or weekly supply of knowledge.  I have no access to my school buildings (homeless people have been accommodated in them), and I have over 100 students. I cannot, unlike my children’s primary school teachers, print and send, or deliver, files. We rely on the internet and the distance learning tools and programmes our department has chosen for us to work with. In just a week, we had to learn how to use them, get organised, alter programmes and adapt whatever was planned to this new situation. We did it. Well, to be honest, most of us did. 

Yet some parents (and some non-parents) are unhappy about our incongruous right to a salary when working from home. I read a mother accuse teachers of being Nazis in disguise for wanted to send her children to the gas chamber, aka the classroom. Of course I find it unbelievable to have the nerve to compare the final solution with trying to teach kids. But what I also cannot believe is the idea that the teachers have their word to say in this. We are employees, we do what our hierarchy tells us to do, (in that case, going to work), which is why another fraction of the population hates on us right now: we are like the blind SS, obeying orders against the general good. I did not choose the job thinking I was going to get praise and statues, but I am still stupefied by the constant outbreaks of hate and criticism. As teachers, our role today is to maintain a sort of normality, a routine of learning and understanding the world we live in, through remote connection with all these pupils and students whose parents have to worry about other concerns. We try to make sure they are OK, we let them know they can reach out to us in any case, and we reassure them. We give them homework, set up video calls and formative tests so they can move on and feel they are doing their part. We tell them they are important because they are the future, so they need to know things to make the right decision when it comes to them being in charge. 

I have already thought about the perfect activity for my students to practise their own criticism skills: I am going to show them a few pictures of these American protesters, and ask them what they think of that. Would they rather live in “dangerous freedom” rather than “peaceful slavery”? Why does the US resonate as some dystopian setting, reminding us alternatively of “The Handmaid’s Tale” when some compare the right to abortion to social distancing and wearing a mask, or “The Giver,” a novel by Lois Lowry presenting a society in which all differences have been suppressed —suggesting they fuel dangerous behaviours and crime—hence leading to a safe, but deprived of any free will, civilization. Inequalities are more than ever palpable amidst the pandemic, with the poorer populations paying too dear a price for their leaders’ lack of action. If only this crisis could make things change for the greater good, and erase some of these differences instead of intensifying them… 

The 6th American president, John Quincy Adams, said “If your actions inspire others to dream more, learn more, do more and become more, you are a leader.” In that respect, today’s teachers are much more real leaders than some presidents. 

(Brexit) Deal Or No Deal, Who Cares?

With October 31st in the rearview, there was something the British were dreading more than Halloween tricks this year, namely the possibility of a no-deal Brexit. More than 3 years after the referendum, the situation seems comical. The dramatic promises Boris Johnson made vanished into thin air again after the House of Commons rejected the text summoning elections before Christmas, a moment deemed inadequate by the Labour Party. Denouncing this hostage-taking strategy, Johnson foresees he may need to count on the European Council’s decision to refuse any postponement. Now a delay has been granted until January 2020 and as I write, Johnson has just obtained the right to organise anticipated elections after all. Politics is a slow and intricate process, even more so when the government is polarised and can’t seem to reach a compromise. 

As inextricable and sad as the situation may seem, what seems to reach a consensus is the weariness and annoyance surrounding each news report and twist. Who can pull it off if Boris Johnson can’t? For many, he was the strong leader the UK needed after the many rejections faced by Theresa May. If at first each move or each decision would hit the headlines, it has now become more like a tired joke told by a drunken uncle at a family gathering: no one laughs and, in fact, no one cares. Tragically, millions of people are waiting for a decision that will change their life, present or future, but the rest of Europe has had enough. 

At first, there was some kind of euphoria, this idea that things could change after all, even here in the middle of the Old Continent, people could make their voices heard and traditional alliances could be cancelled. On the other side, there was fear and tears, despair and crushed hopes, torn families as well. But in short, there were feelings! If people used to be hopeful and optimistic about the deal they were sure May or Johnson was going to secure, it seems like today they would say something along the line of “Yeah, whatever.” I’m not even brushing at what a no-deal Brexit would mean for the country, economically and socially, ditto for the rest of Europe. The impact of this decision will probably exceed predictions, positively or negatively, only time will tell. But what seems obvious is that the longer it takes for Brexit to happen, the less positive energies remain to obtain the best conditions possible. 

Similar Read: Brexit: The Predictable Divorce? 

History and the Christchurch Massacre

“I sleep well. It’s the politicians who are to blame for failing to come to an agreement and resorting to violence.”

You may recognize these words as those of Mikhael Kalashnikov, the inventor of the AK-47. In a world where terrorist attacks and mass shootings have become a daily reminder of the power weapons confer to their holders, there is always a pending question: who is to blame?

Judging by the latest information, the Christchurch shooter was inspired by several European events and figures: Anders Breivik, Marine Le Pen, and the Balkan War among others. This idea that the good, rightful Christian world is being invaded and threatened by the blood-thirsty, ignorant Muslims is not new, but it is sickening that some people still act accordingly to such nonsense. Breivik slaughtered teenagers trapped on an island. Marine Le Pen and her party (Front National) lost the French elections because their claims are absurd, their ideas are utterly racist and the French were either more hopeful or less cynical than the Americans or the Brazilians, who both chose to rally behind pseudo-charismatic, fear-inducing, history-ignoring leaders. There is no such thing as a Muslim invasion. Swapping the word “Muslim” with “Mexican” or “LGBTQ” works as well. The people do not feel threatened or cornered. But to divide is to conquer. It does not go any further than that.

The Balkans were indeed invaded, centuries ago, by the Turks. Many Albanians and Kosovans still revere Skanderbeg as a hero and model of patriotism who fought to defend his country. Nevertheless, many of them are Muslims. If these people can accept their legacy, why does an Australian native decide that he has to go on a shooting spree after invoking the spirits of men who are, or have been, tried by the International Court of Justice for organizing and perpetrating the most recent genocide in Europe?

The Albanian and Kosovan diaspora constitutes one of the most important minorities in Switzerland, and most of them are Muslims. The stigma of the war is still blatantly visible in this community, and conflicts with Serbia over borders and the Kosovan independence are intense. Second or third generations have Swiss passports, do their military service, marry Swiss citizens and could not care less whether their children are the invaders or the invaded. Claiming that the tyrants who cold-heartedly ordered women to be raped and men killed, houses to be burnt not even 30 years ago are modern heroes is simply ignoring the most important lesson history has taught us. Brenton Tarrant was probably not very attentive when his History teacher talked about the Crusades. There is no peace to be found in weapons and hatred. 

Similar Read: Muslim “Re-Education” Camps?

Brexit: The Predictable Divorce?

Back in December 1992, Swiss voters refused to join the EU, and many lamented that Switzerland was going to be an island in the centre of Europe, soon isolated and helpless. Again rejected in 2001 and 2014, potential membership stayed pending until 2016, when it was officially cancelled. Last year, the world witnessed Great Britain choosing to cut loose from the EU. The Swiss were not surprised. 

If there is one thing Brexit is teaching us, it is that no economic and political breakup can happen without hurting. Not a day passes without stories of torn families, aborted career hopes and abandoned plans. The consequences are devastating and heartbreaking, even though Brexit supporters keep repeating there was no other way out. When the relationship loses its balance, it is time for a divorce.

When it had the choice, Switzerland refused to commit to the EU, despite going on several dates along the years, securing beneficial treaties while refusing the downsides of an exclusive marriage. Those who predicted the continental island was going to regret it had to admit they predicted wrongly. Too afraid of losing their identity, the Swiss preferred to wait and see whether they had really missed the boat to their honeymoon. 

The UK refusing to adopt the common currency, the Euro, was undoubtedly a strong move and a very symbolic one. While many countries struggled to counter the effects of the introduction of the Euro, the UK proudly kept their Queen’s portrait in their wallet. The power of the Swiss franc was definitely an argument against the bond.

Similarities can be seen between the USA and the UK in terms of what is at stake, and although the reactions and suggested solutions differ, the idea of sacrificing one’s happiness for the common good is hard to handle for those who think that being patriotic means being separated. The 2017 Catalonia debacle is yet another example of the rise of political and ideological divorces.

A crucial element to its uniqueness, Switzerland’s protective attitude towards its independence dictated the refusals, even when the dowry seemed attractive. Today, many people feel relieved they get to be the shoulder on which to cry instead of the estranged other. They feel sorry for the UK, but cannot help but thinking “We knew it was going to happen.” 

Similar Read: God Save the Queen: The Demise of a Regime

The Delicate Art of Compromise

There are numerous parallels between the USA and Switzerland, a small country niched in the centre of the European continent. Both rely on federalism, both had to fight to gain or preserve their independence, and both have a huge number of weapons in circulation among the civil population. However, this is pretty much all there is to compare. Over the last couple of years, it has become obvious there is one characteristic these two nations do not share, and this is the art of compromise.

If Swiss citizens are allowed to keep their armed service rifle at home, it is strictly forbidden to own matching ammunition. Permits are delivered according to strict rules and security checks. Over the last 18 years, there have been very few mass shootings, resulting in less than 20 victims. However, army weapons tend to be used in suicides and when killing happens within the family or private circle. Swiss citizens rely very little on weapons when it comes to their own protection, but rather on private alarm systems and quick police intervention.

This peaceful approach to safety and crime is probably best mirrored in the political system and traditions of Switzerland. The seven members of the Conseil Fédéral (Federal Council) are elected by their party and each year, one of them is elected President. The major parties are usually represented according to a stable blend of political affiliation hence ensuring a balanced government. The Chambers are similarly constituted. Whereas the American campaign for presidency showcases the traditional battle between Republicans and Democrats, the Swiss live and swear by compromise. This is a very Swiss thing to disagree but go with the flow anyway. It does not mean each Swiss citizen is happy with the way things are, it is more a matter of submission to the supreme authority, the People, who regularly vote despite an obvious cultural, linguistic and social discrepancy.

Far from perfect, this system nevertheless allows people with different origins, languages, creeds and traditions to live quite peacefully together. Looking at what is happening to Switzerland’s neighbour France with the Yellow Vests Movement, or to the USA since the shutdown, it is only fair to wish they could function with compromise as well. This requires strong egos to back down and minor voices to rise, so they can meet halfway.

But the question remains, is it what powerful leaders are after? From the outside, it seems like the shutdown has nothing to do with the people, but embodies the personal and selfish victory –or defeat—one man will meet. Decisions need to be made, and what is at stake is not whether or not one man is right, but the wellbeing of thousands of people. Compared to the hundreds of migrants pouring into Europe, fleeing armed conflicts, famine and hopelessness, the USA cannot be fearing an invasion. As a nation of immigrants, who settled in the immensity of a country that already belonged to its Native peoples, the USA have a duty never to forget how they became to be.

Borders, walls, fences, and limits have probably always existed and today can still be admired as the stone ghosts of their builders’ will to protect themselves: the Great Wall of China, Hadrien’s Wall, Berlin’s Wall, or their ideological counterparts, the Iron Curtain, the Swiss Röstigraben* among others. Some know there is already a wall between the USA and Mexico, as depicted by the American writer T.C. Boyle in his 1995 novel “América”, the Tortilla Curtain rises between those who dream of a better future and those who seclude themselves in their gated communities to avoid contact with the invader. As the novel shows, the enemy is not always the stranger, and evil can grow its roots among the “rightful” ones.

No system, no regime, no government has ever been labeled perfect, but as the time comes, people can make a difference. As with children fighting over a toy, waiting for politicians to reach a compromise requires patience and understanding. But meanwhile, it requires people who work to receive the salary they deserve too. And this is why the art of compromise works in Switzerland: no one is left without a benefit. 

*Imaginary line separating French-speaking and German-speaking parts of Switzerland, alluding to a typical dish made of grated potatoes. 

“I Still Believe In My Country And Party”

[Last year we published several articles under the category “Define Your Patriotism.” In light of the NFL controversy and other major issues, such as proposed tariffs and the upcoming North Korea Summit, we felt that revisiting several articles in this category would be helpful at a time when many of us might be questioning our patriotism.] 

My first association of patriotism with myself comes from my family history of military service. All of my brothers, my sister, my uncles and aunts, grandparents and great aunts were in the Army. The vast majority served in wartime, and so did I. How I was raised undoubtedly framed how I’ve thought about my country, and I’m not afraid at all to say that I’m very, very inclined to side with my own country over the World. However, I do feel that our position gives us a responsibility to have an impact in the World. American values – freedom of expression and religion, human rights, property rights, self-determination, and the idea that those rights are worth dying for – for all people – frame how I think about my country and the World.

Related: “Patriotism Is A Dirty Word”

The last few years of politics in the street have been hard to watch, but I still believe our core ideals (though we may not always follow them) are the best in human history, and our system will ultimately bring us back to our ideals. Populism has its place in the center of a democracy, but the Bill of Rights is there to keep the majority from oppressing the minorities. An electoral college makes sure our leadership reflects both the will of all people and the importance of consensus of the different ways of life across our many states and districts. The three branches of government are there to keep any one branch of government from dominating the others, and the Bill of Rights contains the elements that keep all branches of government from ever wrestling power from our citizens. That’s the brilliance of American democracy.

I believe in promoting our values overseas, and the idea of our ideals making possible again Reagan’s idea of the “Shining City upon a Hill”. We are still the country that brought down the Soviet Union with a steady and orchestrated combination of military and economic might, and I believe the US still has a leadership role to play in the World that we should not surrender to Europe, China or a global coalition.

The daily politics of the past few years has bothered me a lot. It feels like a bulk of the country thinks about either “I want this, or I need this, so I have a right”, or “mine is mine”, or at least each side frames the other that way- very successfully. Natural rights aren’t things people have to do for you, they are things they can’t do for you. Citizens have the right to be treated equally before the courts, to life, liberty and the pursuit of happiness. Whether they catch happiness or fail is up to their desire, determination and ability, and failure is part of life. Collective healthcare may or may not be a good idea, but it’s a privilege and not a right that one person (regardless of their means) provides that care for another.

By the same token, far too many with means focus only on “what’s mine is mine”. The free markets of the US, the roads we drive on and the infrastructure of safety and order that predicate the wealth-creation of our country require that everyone in the US must have an opportunity to succeed and a place in society. Without that, the environment of order that makes our economy great doesn’t work. Furthermore, whether inside or outside of government, our duty to our fellow man isn’t one we can forget by pushing others away. It may be that’s not the job of the government, but if it’s not, it’s because we private citizens instead make the active effort to create that opportunity for others on our own. If you say it’s the private market’s job because the private market is more efficient (as I do believe), you are placing that responsibility for your fellow citizens holistically on your church, your private organization or on yourself. You can’t say “I already pay my taxes so I’m good” and then just fight for lower taxes.

Conservatism didn’t use to be just about saying “no.” It used to be a vision for the US that our founders’ ideals were superior – that America has a dominant place in the World- and a vision with a place for all people.   We were the ‘Party of Lincoln’ when we were the first to foster the idea that “all men were created equal” really meant all men- and then all humans. We were the ‘Party of Reagan’ when we believed in our special role with a duty to defend the World and promote democracy globally. I still believe in my country and my party, and it’s my hope that in the coming years, my patriotism will help me guide those I care about in making sure that our next evolution in conservatism is not simply the ‘Party of Me.’

How do you define your patriotism?

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This article was originally published on 3 July 2017.