Until the Revolution of 1776 is Complete

by with 2 Comments CultureFeaturedPolitics

U.S. Congressman and Civil Rights activist John Lewis passed away last weekend at the age of 80. He famously spoke at the Great March on Washington on August 28, 1963, the youngest of all the speakers that day, before a crowd of hundreds of thousands of people. Despite the agony of walking and standing under the scorching August Washington D.C. Sun, history would be made thanks to the speeches given by greats such as John Lewis, Roy Wilkins, and of course, the famous “I have a dream” speech by Rev. Dr. Martin Luther King Jr. 

In the present tense, we claim to honor those greats by “continuing their legacy,” but that simply isn’t true. 

We are not doing enough. Period. We, meaning we as Americans as a collective, haven’t done enough to ensure the hard work of Congressman Lewis doesn’t have to be done all over again. 2020 has fully exposed our complacency for pushing for needed change in this country. From the handling of the Coronavirus pandemic to the murder of George Floyd, both expose America’s glaring need to no longer ignore systematic ills. Though the systematic ills of America are nothing new to Black people, the “ills” are sometimes not as clear as we may want to think. 

When Congressman Lewis was figurately and literally (he had his skull mashed into by a Police Officer) fighting systematic racism in the 1960s, the obstacles were more direct. Under the protection of “states rights,” states could enact systematic white supremacist measures like Jim Crow laws. The works of the 1960’s Civil Rights movement led to hallmark acts like the Civil Rights Voting Act, Voting Rights Act, and the Housing Rights Act, VISIBLY desegregated America. However, as we most certainly know, the true work resided in the post segregated America. Measures not so direct and noticeable. You do not “see” a doctor neglecting the prenatal needs of a Black woman in favor of a White woman. You do not “see” qualified Black candidates get passed over by their lesser qualified White peers in the same manner you “saw” a young John Lewis get physically assaulted by a Police Officer. 

2020 has shown the long neglect to address failures in the healthcare system, criminal justice system, and education simply cannot continue. The need to apply true pressure to elected officials to make drastic and impacting change is the legacy Congressman John Lewis wanted to create. He said it best…

“I appeal to all of you to get into this great revolution that is sweeping this nation. Get in and stay in the streets of every city, every village and hamlet of this nation until true freedom comes, until the revolution of 1776 is complete.”

We cannot allow the call for Black Lives Matter, Equality, and Justice to morph into nothing more than a bumper sticker or hashtag. The consequences are too much to allow that to happen. Let’s vote, let’s stay on the elected officials we elect to do their job of progressing the cause of all people and let’s keep doing it… until the revolution of 1776 is complete!

Similar Read: You Are NOT Your Ancestors!

You Are NOT Your Ancestors!

by with 5 Comments CultureFeatured

Popular opinion always sides with the right side of history. Hindsight being 20/20, that’s an easy decision to make. It’s real easy to armchair quarterback the Civil Rights Era, boldly proclaiming from 2020 that you would’ve marched arm in arm in 1965. But the reality is, 2020 is not 1965 and we have no idea the danger our elders faced as the walked across the Edmund Pettus Bridge.

The painful truth is that many sat paralyzed in 1965, overwhelmed by the reality that participation then could literally mean death. Truthfully, their paralysis was justified in 1965. Being vocal and/or visible was a death sentence for many, including the greatest icons of that era. In 1965, one had to weigh the fight for justice against the sanctity of their family and home. Four little girls in the 16th Street Baptist Church speak to that tragic reality in a way that many in today’s world could never comprehend.

To say those that did sit out the Civil Rights Movement of the 1950s and 60s were justified in their terror is an understatement. It was pragmatism at work. It was simply life, where an alleged whistle in the wrong direction could get a child beaten, dismembered, and dragged to the bottom of a river. There’s a painful contradiction in many shunning those that did sit out, when they didn’t live in those times.

The more painful reality is that many today still sit out, while facing far less severe consequences. Many that have boldly proclaimed they would rather die than be enslaved or that they would never take the disrespect that our ancestors braved. That same crowd that boldly wears the, “I’m not my ancestors, you can catch these hands” T-shirts, while marching in safe spaces, 50 plus years late. They are right about one thing, THEY ARE NOT THEIR ANCESTORS. They don’t have the heart to balance life and death by seeking basic dignities in every facet of survival, such as a water fountain or bathroom.

We are currently living in a time where the Chief Executive blatantly espouses prejudice, racism, bigotry and division in a manner that makes Nixon or Reagan seem tame. Yet, the “I’m not my ancestors” crowd isn’t certain of what to do. We are seemingly more concerned with the open marriages of celebrities, foolish people arguing over their “Constitutional right” to not wear masks, or the never-ending quest to prove who is the most conscious in the room.

One must pose the question, what does any of that matter to progress?

To that same crowd of social media warriors, fighting for the newest and boldest cause that is trending on Twitter, the time for hypotheticals has long passed. In reality, it was an illusion and the time for hypotheticals never arrived. Oppression never ended. Freedom was never fully achieved. So what is the wait about? When is the time right? Should we postpone true liberation longer for a more opportune time? Maybe it will be more convenient in 2030. It’s only another decade away…

But you’re right, YOU ARE NOT YOUR ANCESTORS! They fought. They didn’t wait. They survived atrocities that would seem unbearable to many now who complain of not having fully functional A/C or bad WiFi signal. Our ancestors didn’t get comfortable waiting around for a more opportune time. Our ancestors fought, knowing some would likely die. Our ancestors, and many white allies, had far more heart than many of the social justice warriors of today preaching from digital pulpits in their comfortable homes. Our ancestors died for our comfort, while we sit this one out because “we are too busy” or “we should be social distancing,” as if police violence isn’t as big of a threat as COVID-19.

July 17, 2020, marked the death of two Civil Rights Era GIANTS. As we view their collective legacies, both individually and jointly, we must take pause to determine what is next.

We have let our ancestors down in our comfort. Ironically, that comfort was built on the backs of our ancestors’ sacrifice, not our own. Are we willing to sacrifice our comfort and individual “successes” to push the future of our people forward? John Lewis and C.T. Vivian both did. That was their life work. Collectively, many of us have not. Again, we are NOT our ancestors.

While we complain from our WiFi soapboxes and boldly proclaim what we would’ve done on social media, our community is still engulfed in a deliberate and subversive form of genocide. While we bicker over what #BlackLivesMatter should mean, our children are dying at the hands of police, systemic racism, and at the hands of other children. Yet, we sit those out to stay comfortable. That same comfort we have not truly earned, but instead inherited. So yes, we are NOT our ancestors. They were better men and women.

To those who hypothesize on what they “would’ve done” during slavery or Jim Crow, you no longer have to hypothesize. The time is now. A bigot occupies the Oval Office. This Administration openly works to roll back the social progress of the last 50 years in an attempt to make America what it was in the “good ole days.” You don’t have to hypothesize on what you would’ve done when facing police dogs, fire hoses, clubs, prison, lifelong persecution, or death. You won’t get your hands dirty engaging in GOOD TROUBLE during a time when the consequences of said action pale in comparison. You would’ve sat out the movement of the 50s and 60s because you’re sitting out now. It’s the same mentality of subjugation by appeasement. To you I say, you’re damn right, YOU ARE NOT YOUR ANCESTORS!

Similar Read: MLK 50: BANKRUPT JUSTICE

Professional Fear

by with One Comment CultureFeaturedRace Relations

Quick disclaimer… I’m a former police officer of the Baltimore City police department southwestern and central district. 

“If racism was a butcher, law enforcement is its cleaver.”

That’s not hyperbole, that’s American history. 

From enforcing fugitive slave laws to Jim Crow to today, the continual enforcement of draconian drug and financial laws were created with Black people as the target.

Black people have a rightful fear, not in the sense of being scared of the police officer as a person, but fearful as the police officer as the profession. And that their PROFESSION will give them credence over their life. 

I’ll repeat that. 

Black people have a fear of law enforcement not because they’re tough bad boys, hardly, because their word will have a say over our lives. Not because we’re wrong, but because we’re Black. 

This comes down to a very basic thing. Too many White police officers fear Black people. They see our skin color representing the need to be controlled and thus no regard or respect or life, which is evident by the terror they’ve inflicted on us over centuries. 

It’s that simple. 

Now, what’s to be done about it?

Well, this is not a call to remove law enforcement. No, but to have a proper relationship between citizens and police, we MUST recreate a balance of the people against policing powers. 

What are police powers?

Policing is a state and local issue. The federal government has little to do with it outside passing its own federal laws to be enforced and the occasional federal money and assistance to state and local law enforcement departments with strings attached. Police powers give officers the right to do everything from having their weapon issued to being able to tow your car and lock you up if you don’t sign a traffic ticket. That power also gives them the ability to do a criminal act, under the guise of policing, and go home and watch SportsCenter that evening while another person dies because of their lack of judgement. 

That’s a PROBLEM! And that’s THEE first problem of policing. No consequences! 

Without any true federal laws on the conduct of policing, each and every police department carries out the business of policing very differently. 

You see, there isn’t a federal statute or law or anything to protect citizens from the abuse of policing powers. There is no universal defense as a citizen against a law enforcement officer upon their interaction with you. 

This is not democratic. This is not due process. A police officers’ profession stops at a certain point, and their actions become the actions of a person, not a cop. And they should not be protected with their police powers. This is exactly what happened when Minnesota Cop Derek Chauvin murdered George Floyd, while Mr. Floyd laid defenseless and handcuffed. 

I guess that’s fear of life. (emoji shrug) 

You see, if I worked at an Applebee’s one of the Trump supporters wanted opened, I cannot beat up a rude guest or slap away someone’s food because they didn’t like it. All in the name of Applebee’s…. none of us have that luxury. 

No organization has the luxury of hiding the criminal acts of its members like the police. The job of police officers, to protect and serve, is essential to society… we get that. But what we will not do is allow them to use that as an excuse to reign terror on citizens. 

A federal law needs to be put in place to protect citizens in regard to their interactions with officers… essentially what an officer can and cannot do and say to you. The other is the swiftness of action against an officer when a criminal act has taken place. 

What Derek Chauvin did was murder. Chauvin went home that night. What Amber Guyger did, the woman who shot and killed Botham Jean in his own apartment in Dallas, that was murder. Guyger went home that night. 

Amber got off because of her profession, getting a ten-year sentence for killing a man in his own apartment is getting off. Chauvin will too. If the flames are to ever begin to settle, and tensions calmed, swift and immediate action is needed by our so-called leaders. Reformation of law enforcement is not an issue, but a crisis. A crisis our current leadership is woefully inept to handle. 

Similar Read: Conversation With a Black Man

40 Acres & A Mule (Why Reparations Can No Longer Wait)

by with 2 Comments FeaturedGen Z

Reparations are defined as “the making of amends for a wrong one has done, by paying money to or otherwise helping those who have been wronged.” Throughout history, numerous wrongs have been committed towards African-Americans, including (but not limited to) unequal education access, medical racism, housing discrimination, mass incarceration, etc., and yet no attempt to make amends has been made.

In 2009, The Senate issued an apology for slavery plus the years of oppression that followed, and expressed commitment to “rectify the lingering consequences of the misdeeds committed against African Americans under slavery and Jim Crow and to stop the occurrence of human rights violations in the future.” However, the apology remains empty since the rectification is nowhere to be found. The United States of America refuses to sufficiently acknowledge its’ long history of oppressing, dehumanizing and exploiting Black folks, and restitution is long overdue. The Compensated Emancipation Act was passed in 1862 to repay slave owners for the income they would lose once their slaves were freed. If reparations could be given to repay slave owners for lost wages, then why is giving reparations to the descendants of slavery for centuries’ worth of lost wages viewed as unthinkable?

Reparations continues to be a pressing issue due “to a series of changes that have occurred in recent years — namely, the increased academic understanding of and public attention to the ways a history of slavery and discrimination has fueled disparities like the racial wealth gap, which shows that the median white household is 10 times wealthier than the median black one.” (The 2020 Democratic Primary Debate Over Reparations, Explained) People are aware of the glaring racial wealth gap, and that slavery, plus the centuries of disenfranchisement that came after, have fueled it. 

Enslaved Black people were denied the opportunity to build wealth. Meanwhile, America gained wealth from their work. The early American economy was built and dependent on slavery. The income from the forced labor of slaves was so lucrative that defenders of slavery went so far as to argue that emancipation would lead to the collapse of the American economy as a whole. “By 1860, there were more millionaires (slaveholders all) living in the lower Mississippi Valley than anywhere else in the United States. In the same year, the nearly 4 million American slaves were worth some $3.5 billion, making them the largest single financial asset in the entire U.S. economy, worth more than all manufacturing and railroads combined.” In addition to plantation slavery, slave labor was used for the development of The White House, The Capitol, Wall Street, JP Morgan Chase, The University of North Carolina at Chapel Hill, Washington & Lee University, and The University of Virginia. These institutions profited from slavery in the past and continue to make a profit in the present day. America benefitted greatly from slave labor, while those who were enslaved never received any benefits.

Furthermore, America has never acknowledged that slavery can’t be an issue of the past when it still impacts the present. The harms of slavery didn’t just go away with emancipation. When slavery was abolished, it evolved into other forms of oppression. Black people were denied educational opportunities, adequate housing, good jobs with decent wages, discriminated against by businesses, and their labor was once again exploited through the prison system. Harassment from police and White residents was common, and the subjugation of Black people continued, taking a toll on the entire community. This toll still exists in the present day.

It is not logical to enslave a group of people for over two hundred years, repeatedly railroad them into less than adequate schools and neighborhoods, incarcerate them at unnecessarily high rates as well as repeatedly brutalize them by those who are sworn to “serve and protect”, only to tell them that they are “undeserving” of proper repayment in any form. The United States has done nothing to help Black Americans recover from centuries worth of marginalization, which needs to change. Reparations have proven to be an important issue among Black constituents for the 2020 election, and a hearing was held last month to discuss a bill (H.R.40) that would establish a commission to study and develop reparations proposals. It is obvious that the demand for reparations is not going away anytime soon, nor should it. The impact of slavery is still something that negatively impacts the Black community on the social, political, and economic levels, proving that reparations are long overdue.

Hope & Fury

by with No Comment CultureFeatured

About two weeks ahead of the 50th anniversary of Dr. Martin Luther King Jr.’s assassination, NBC aired a powerful documentary, Hope & Fury, showcasing how far Black Americans have come and how far our country still has to go regarding race relations.

The documentary is an equally unnerving and enlightening account of the horrors committed against Black Americans and their strides toward equality. The documentary is a must-watch for everyone in the country as a reminder of the tenacity in the Black community in the face of vicious prejudice, racism, and murder encountered today, yesterday, and 60 years ago.

As much as we like to think we’re a post-racial society, we’re not. That fact is made clear every time a slur is hurled, a Confederate flag is flown, or unarmed Black man is shot. The notion that racism is a time-old problem of yesterday is inaccurate and borderline offensive to the experiences of today’s minorities and the work of Civil Rights leaders. John Lewis, featured in the documentary and current Democratic Congressman from Georgia, was a leader beaten during Bloody Sunday, and is still alive. Eight of nine students who formed the Little Rock nine are still alive. Although segregation laws and Jim Crow are no longer in existence and the Civil Rights movement made major strides in legislation towards equality, Black people are not equal and the fight will continue until they are.

Hope & Fury is a powerful reminder of how far Black Americans have left to go, of how pervasive racial hatred was and still is in this country, and the tenacity of defiance and hope that lives within the Black community. 

Similar LCR Content: Musings on the State of Race in America