RBG… A Critical Look at Our Leaders Staying in Office Too Long

by with 3 Comments FeaturedPolitics

2020 has struck again. Supreme Court Justice Ruth Bader Ginsburg has died at the age of 87. Her appointment to the court was historic and she fought long and hard as a liberal justice. While America mourns her death, I can’t help but worry about whom President Trump might pick to replace her.

It’s actually quite a paradox that America can’t fully grieve her death because we are more concerned about her replacement. And while we must be equally concerned about her replacement we should take a critical look at what led us to this juncture. A critical look at our leaders staying in office until their death is worth a discussion.

This year alone we have seen Representatives Elijah Cummings and John Lewis die in office. Both were ill before their deaths, just as Ginsburg. So why didn’t they expedite their retirements upon learning of their illnesses? There’s an argument that once you reach a certain age the brain slows down when you retire. There’s something about a routine work life that helps senior citizens age well and stay mobile as their mental faculties continue in full force. But what happens when our leaders get sick and refuse to step down with a proper succession plan?

I want to first examine former Washington DC, “Mayor for Life” Marion Barry, who died in office while serving as the city’s Ward 8 Councilmember. When he died in 2014 there was no plan on whom would succeed him in office. One day he was the council member and the next day the seat was vacant with no heir apparent. The political fallout resulted in nearly 20 people running for office.

We can look at the deaths of Cummings and see a similar pattern. He died, his wife ran along with several other people but ultimately Kwame Nfume wins, who was the previous US Representative for Maryland’s 7th District. Cummings didn’t have an heir apparent.

With Lewis, his death was a bit different. While it wasn’t anticipated, a replacement was quickly named, Georgia State Senator Nikema Williams. She will still have to run after completing the remaining of his term, but the point here is that he died in office.

In Ginsburg’s case, she could have retired while President Barack Obama was still in office. She would have been 82 at the time of her retirement during his last days as president. One can assume she hoped Secretary Hillary Clinton would win and wanted to leave the opportunity for Clinton to appoint the next Justice, but that’s not how the story ended. Clinton lost.

Now we have Donald Trump and we are in a position where we are wondering whom he might select as he’s already given the public a preview of his likely picks. But we arrive back at our original question. Why didn’t Ginsburg retire when she had all her mental faculties? Why not put America and a democratic president in the best position to appoint another liberal justice? Was it because the appointment would have gone to a Black leader? Was maintaining White Supremacy working in her hope that the next president would be Clinton? We don’t know, but what we do know is that her dying wish was to serve out her term and let the next president choose her replacement. Maybe she thought she would make it to 2021 to see if a new Democratic leader would be elected. And even that isn’t a given.

While her service to this country’s justice system is laudable, the way our leaders prepare to leave is important. And Ginsburg did not do her liberal colleagues on the bench any justice by staying in longer than her health would allow. America must learn this lesson. President Trump and Senate Majority Leader are already planning to push a nominee through for confirmation before the election which is in less than 50 days.

We can mourn Ginsburg’s death but we must learn a critical lesson. Banking on a Democrat leader to help save our country may never happen. And even when Democrats win we don’t know what he or she will exactly do.

Pass the button while there is still time. Time to recruit a new leader, time to mentor a new leader, time to truly show a successor the road map to be successful. We can admire legacy more when it is properly preserved.

Washington, DC US Representative Eleanor Holmes Norton is aging in her seat and should consider early retirement so she doesn’t go down in history like these other great leaders… leaving a powerful office untended due to political prowess to hold on.

Similar Read: GOP Hypocrisy Laid Bare

The Legacy of Notorious RBG – Justice Ruth Bader Ginsburg

by with 2 Comments FeaturedPoliticsWomen's Rights

On Friday, September 18, 2020, Supreme Court Justice Ruth Bader Ginsburg died. Justice Ruth Bader Ginsburg was the pillar of the current Supreme Court. She served as the Senior Associate Justice of the Supreme Court of the United States of America. Affectionately known as Notorious R.B.G., to emulate late rapper and icon Notorious B.I.G. (Biggie Smalls), because of her strong passion to keep pushing regardless of life’s circumstances or obstacles that she may have faced… whether it was discrimination, health issues, or other challenges she faced.

She is known as the most powerful liberal Justice on the Supreme Court. Ginsburg became a US Court Appeals judge in Washington DC Circuit Court in 1980 when she was nominated by President Jimmy Carter. She was then nominated by President Bill Clinton as an Associate Justice of the Supreme Court in 1993. She was confirmed by Congress 96-3. An impressive confirmation you almost never will see in Congress today. She served as the second woman to be on the Supreme Court.  The first woman of the Supreme Court was Sandra Day O’Connor who served from 1980 to 2006 when she retired. Justice Ginsburg has served the people for many years. 

It was at Columbia Law School where she became the first woman to tenured. There she also co-authored the first law school casebook dealing with sexual discrimination. She co-founded the Women’s Right Law Reporter in 1970, the first law journal in the United States that focused exclusively on women’s rights. In 1972, she co-founded the Women’s Right Project at the American Civil Liberties Union (ACLU); she also became the General Counsel for this project. She has fought time and time again for women’s rights, including women’s right to choose what to do with their own bodies, rights to not be improperly searched as a woman, rights to fight for equal pay for equal work, rights for the LGBTQ community, women’s voter right, as well as many other civil rights issues.  

Her legacy must live on and we should always remember and celebrate what she fought for and whom she fought for. But we are living in a time where those who are supposed to protect the law are covering up and ignoring the law. A time, where people who claim they believe in the rule of law only believe in the rule of law against minorities. A time, where women’s Right to choose to have an abortion could possibly be abolished. The Affordable Care Act (Obama Care) could no longer be the law of the land causing millions of people to lose their health care in the midst of a horrific pandemic. Her legacy is of utmost importance, considering Senate Majority Leader Mitch McConnell has done nothing but stack the federal courts with far-right judges who will do everything they can to uphold discriminatory policies and inequalities.

Ginsburg’s last wish she dictated to her granddaughter was that Congress would not replace her seat until the country gets a new President. Within just a few hours of her death, Mitch McConnell said he would put her replacement up for a vote on the Congress floor. This is a time where the person who can be selected on the Supreme Court could change the lives of America for decades. We say this often, election after election; if there ever was a time we need to vote that time is now. That time to vote is seriously now. Justice Ginsburg passed on the same day the nation begin voting for this election year. It is important that we the people vote not just for the President and Vice President but straight down the line, US Congress, State Congress, State, Local, Judges, Sheriffs, Prosecutors, and School Board Members. We need to exercise our right to vote and maintain the legacies of the late Georgia Representative John Lewis and late Senior Associate Justice Ruth Bader Ginsburg. We need to be Notorius Citizens exercising our right to vote.

Similar Read: Legal Attack on Women’s Right to Choose (How Did We Get Here?)

An Imposter at the Homegoing

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Perseverance in the face of tragedy is a staple of the Black community. Surviving devastation has become so engrained in the Black psyche, it’s hard to separate the two. Events that appear insurmountable for many are often anticipated, a literal rite of passage. “How old were you the first time you experienced . . . (insert horrific event)?”

The Black “Homegoing” is a microcosm of that same Black experience in America. Early in the African Slave Trade, slaves were much more closely tied to their ancestral roots. Traditions were carried with human cargo during the Middle Passage. The newly-enslaved Africans believed death signified a return of the soul to the Homeland with the ancestors. Considering the horror they now faced, death was easily a much better existence. It mandated a celebration.

True to its DNA, the Black community persevered through centuries of the worst treatment of human beings in documented history. Relegated to the status of permanent livestock, hope for a life free from bondage sustained generations. That freedom could be in the physical form on Earth, living life as a “freedman” or it could mean a symbolic freedom with the soul released to a better place.

Forced cultural assimilation could never extinguish the will of the Black community to hold on to its humanity. The Black community now practiced a corrupted and modified version of Christianity. This form of population control sought to subjugate Blacks to permanent subordinate status by coupling their physical bondage with a far more insidious form of domination, mental servility.

Despite the clear objective of mental castration, the Black community still held traditions as sacred. Full forms of music, methods of cooking, story-telling, and manner of style/dress survived centuries of extensive efforts to sever any tie to the Black ancestral home(s). The Black community took this corrupted form of Christianity imposed upon them to further white supremacy and turned it on its head. The same Bible that was only presented to them in an abridged form (though never allowed in their exclusive possession) still provided hope to Blacks living a literal hell on Earth.

It is upon this backdrop that the Black Homegoing must be analyzed. One cannot overstate just how sacred the tradition is. After generations, Blacks in America replaced the African ancestral homeland with the heaven they heard preached in the Bible. They became synonymous and after generations, the Black community knew more of slavery than their actual bloodline. Sadly, slavery became the entire existence of the overwhelming majority of Black people in America.

Hope for something greater was all many had. Survival required them to hold on to the hope of reaching the “Promised Land,” lest they only exist to be subjected to daily torture. Whether that land be physical or spiritual, it was a blessing many sang of and sought daily. It sustained them. So one can only imagine the literal joy many felt to see another subjected to the same nightmarish existence, finally free. The celebration that “sent” that human being “home” was a recognition of them finally at peace. It was simultaneously providing hope for others. One day they too would no longer have to toil in the abyss of bondage.

The means of the Black Homegoing has evolved over generations, but the end is always the same. It is mandatory to celebrate that person’s life and the reality that the Black oppression in America can no longer harm them. While it is true that slavery in its original form has ended, it is still very much practiced in every state of the Union. Oppression and denial of the Equal Protection of the Law is likewise denied the remainder of the Black community that is not currently incarcerated.

The Black Homegoing is a celebration of those realities no longer controlling the life of the person currently celebrated. This is true of any Black American, be it the homeless man that remains nameless or a Civil Rights ICON. So with this context in mind, the passing of the arguably the greatest remaining vestige of the Civil Rights Movement necessitated the greatest Black Homegoing imaginable in the world of COVID-19.

John Lewis fought his entire life for the Black community. Literally penning a letter of instructions to the people from his deathbed, Lewis always sought to advance the Black community from the tortuous reality he endured for 80 years. The path was slow and arduous and unfortunately too long for Lewis to see it to fruition. With this reality in mind, Lewis’s Homegoing was planned. It involved multiple locations and services on multiple days, one last crossing over the Edmund Pettus Bridge, and his being honored by a who’s who of both the Black community and the world of social justice. Lewis was to be eulogized by the last President this country has seen, the first Black President of the United States, Barack Obama. It must be noted that the Obama Presidency likely never occurs without John Lewis and all he fought for, a reality that was never lost on neither Obama, nor the Black community.

However, before that sacred event could be concluded, America had to have one “last laugh.” In total, three former Presidents spoke at Lewis’s final service of his Homegoing. Ironically, the Republican former President knew full well what was and was not appropriate. George W. Bush’s words were eloquent and gracious, a far cry from his Presidency. His dialogue actually made many ponder on how far he had come, almost wishing the current occupant of the Oval Office could be more like him.

But true to form, White America had to make its indelible mark of despotism on the life of John Lewis one final time. Bill Clinton, a man that once joked he was the first Black President, is perpetually too comfortable in exclusively Black spaces. Indicative of his nature, Clinton would not waver during the sacred Black Homegoing for a sacred icon of the Black community. His words, reminiscent of the Willie Lynchism tactics imposed during slavery, sought to illuminate a perceived division in the struggle for Black liberation.

It was an underhanded and veiled slight, spoken quickly in a manner that would lead the passive listener to believe that John Lewis openly disagreed and clashed with another icon in the struggle for Black equity. While praising Lewis, Clinton referenced a division HE remembers in the Student Nonviolent Coordinating Committee (SNCC). SNCC was an organization of student protestors and freedom fighters who sought nonviolent means to protest and resist segregationist practices in the South. SNCC was founded by 126 student delegates from various institutions. Among them were John Lewis and Stokely Carmichael. Their goal was uniform, direct-action challenges to civic segregation and the political exclusion of the Black community. SNCC sought to eradicate both with all deliberate speed.

Lewis and Carmichael may have personally favored different means of achieving their goal at times, but not to the point of pitting one against the other as an adversary. Put simply, they were fighting the same beast at the same time, seeking the same outcome. But, leave it to Clinton to impose revisionist history during the Homegoing for John Lewis. “Thankfully, Lewis prevailed…” were the words of Clinton, hinting that there was some struggle to “liberate” SNCC from the oppression of Carmichael. It was shameful and uncalled for.

Stokely Carmichael was a freedom fighter and not an oppressor. His contributions to the Civil Rights Movement cannot be quantified any more than those of John Lewis. Carmichael coined the phrase Black Power. A phrase many take for granted today, was unheard of when he first said it. One of the most revered alumni of Howard University, Carmichael set the world on fire with his powerful rhetoric. One cannot speak of the struggle for Black liberation without mentioning the name Stokely Carmichael (or Kwame Ture the name Carmichael took in later years). 

Much like John Lewis, Carmichael is a sacred icon. To speak negatively of Carmichael invites passionate debate or worse. It is an insult to the Black community to degrade its icons. Clinton did exactly that while on invite to an exclusively Black space, a sacred Black Homegoing for a sacred Civil Rights icon. He pitted one icon against the other without either of them alive to refute his subversive tactic. It was horrific.

However, the Black community will always survive. It will always endure. True to its character, the Black community brushed off this nasty tactic, which could have easily placed a stain on such a sacred moment. After all, those in attendance (either physically or virtually) were waiting for someone greater. While he is an imperfect human (a trait he wears on his sleeve openly), Barack Hussein Obama is a master of understanding the moment. Obama delivered one of his best speeches of recent memory, eulogizing the great John Lewis appropriately. By the conclusion of his speech, Clinton was a distant memory, as he should have been. John Lewis was appropriately sent “home.” He was finally at peace, no longer burdened by the cancerous disease that plagued his life. Racism could no longer harm him. He was finally free and no form of oppression, be it overt or the “wolf in sheep’s clothing” from Arkansas, could ever touch him again.

Long live John Robert Lewis, an icon and personification of the Black experience in America.

Similar Read: Until the Revolution of 1776 is Complete

Until the Revolution of 1776 is Complete

by with 2 Comments CultureFeaturedPolitics

U.S. Congressman and Civil Rights activist John Lewis passed away last weekend at the age of 80. He famously spoke at the Great March on Washington on August 28, 1963, the youngest of all the speakers that day, before a crowd of hundreds of thousands of people. Despite the agony of walking and standing under the scorching August Washington D.C. Sun, history would be made thanks to the speeches given by greats such as John Lewis, Roy Wilkins, and of course, the famous “I have a dream” speech by Rev. Dr. Martin Luther King Jr. 

In the present tense, we claim to honor those greats by “continuing their legacy,” but that simply isn’t true. 

We are not doing enough. Period. We, meaning we as Americans as a collective, haven’t done enough to ensure the hard work of Congressman Lewis doesn’t have to be done all over again. 2020 has fully exposed our complacency for pushing for needed change in this country. From the handling of the Coronavirus pandemic to the murder of George Floyd, both expose America’s glaring need to no longer ignore systematic ills. Though the systematic ills of America are nothing new to Black people, the “ills” are sometimes not as clear as we may want to think. 

When Congressman Lewis was figurately and literally (he had his skull mashed into by a Police Officer) fighting systematic racism in the 1960s, the obstacles were more direct. Under the protection of “states rights,” states could enact systematic white supremacist measures like Jim Crow laws. The works of the 1960’s Civil Rights movement led to hallmark acts like the Civil Rights Voting Act, Voting Rights Act, and the Housing Rights Act, VISIBLY desegregated America. However, as we most certainly know, the true work resided in the post segregated America. Measures not so direct and noticeable. You do not “see” a doctor neglecting the prenatal needs of a Black woman in favor of a White woman. You do not “see” qualified Black candidates get passed over by their lesser qualified White peers in the same manner you “saw” a young John Lewis get physically assaulted by a Police Officer. 

2020 has shown the long neglect to address failures in the healthcare system, criminal justice system, and education simply cannot continue. The need to apply true pressure to elected officials to make drastic and impacting change is the legacy Congressman John Lewis wanted to create. He said it best…

“I appeal to all of you to get into this great revolution that is sweeping this nation. Get in and stay in the streets of every city, every village and hamlet of this nation until true freedom comes, until the revolution of 1776 is complete.”

We cannot allow the call for Black Lives Matter, Equality, and Justice to morph into nothing more than a bumper sticker or hashtag. The consequences are too much to allow that to happen. Let’s vote, let’s stay on the elected officials we elect to do their job of progressing the cause of all people and let’s keep doing it… until the revolution of 1776 is complete!

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An Icon on the Hill & Beyond

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Georgia Representative John Lewis was labeled as the humble giant on the Hill. However, his colleagues referred to him as the Conciseness of Congress. He’ll be remembered for his continuous fight for Voter’s Right, his lifetime fight for all people. 

At the 1963 March on Washington where Martin Luther King Jr. delivered his famous “I Have a Dream” address, Civil Rights leaders asked John Lewis to tone his speech down afraid that it would be too much and would cause controversy. Lewis was the last living speaker at the march on Washington.

On October 8, 2013, Lewis was arrested outside on Capitol Hill for civil disobedience while he was standing up with protestors for Immigration reform. Nothing new for Lewis… he had been arrested 40+ times for peacefully protesting when the stakes were just as high. On October June 12, 2016, the nation was shocked by another shooting. This time it was the Pulse Night Club, a gay night club that was personally targeted in Orlando, Florida. On June 22, Rep. Lewis held a floor sit-in on the floor of The US House of Representatives just ten days after the Shooting. The sit-in protest, which was to fight specifically for gun control, lasted for more than 12 hours with roughly 40 Democratic House Representatives by his side. 

Lewis was not just an icon on the Hill, but beyond. In fact, he was mainly known for his work and legacy off the Hill. He was born the son of sharecroppers on February 21, 1940, outside of Troy, Alabama. He was inspired by the activism surrounding the Montgomery Bus Boycott and the words of the late Dr. Rev. Martin Luther King Jr., which he heard on radio broadcasts. He made a decision at a very young age to become a part of the Civil Rights Movement. While a student at Fisk University, John Lewis organized sit-in demonstrations at segregated lunch counters in Nashville, Tennessee. In 1961, he volunteered to participate in the Freedom Rides, which challenged segregation at interstate bus terminals in the Deep South.

From 1963 to 1966, Lewis was named Chairman of the Student Nonviolent Coordinating Committee (SNCC), which he helped form. John Lewis led over 600 peaceful, orderly protestors across the Edmund Pettus Bridge in Selma, Alabama on March 7, 1965. The marchers were attacked on that bridge by Alabama state troopers in a brutal confrontation that became known as “Bloody Sunday.” He suffered a skull fracture and was one of 58 people treated for injuries at the local hospital. Despite more than 40 arrests, physical attacks and serious injuries, Lewis remained a devoted advocate of the nonviolence philosophy.

In 1981, he was elected to the Atlanta City Council. And in November 1986, he was elected to Congress and served as U.S. Representative of Georgia’s Fifth Congressional District since then. Earlier this year, Lewis attended the 55th-anniversary of the march in Selma, which was a surprise appearance considering his illness. One of his last public appearances was in DC on Black Lives Matter Plaza (16th Street) with Mayor Muriel Bowser. He not only was there to see the name change of 16th Street, but also to witness in person the large display of Black Lives Matter painted in yellow. Such an iconic moment for one of the original fathers of the Black Lives Matter movement to witness. 

In December 2019, Lewis presided over the House vote to restore voter’s rights. The House voted and passed this bill. The Senate never even brought the bill to the floor for a vote. That bill still remains on Kentucky Senator Mitch McConnell‘s desk still today. Lewis made his transition from this earth on Friday, July 17, 2020, after his battle with pancreatic cancer. Whenever I now hear the sound of the thunder it will remind me of his thunderous voice of advocacy. His legacy will live on.

Similar Read: You Are NOT Your Ancestors!

You Are NOT Your Ancestors!

by with 5 Comments CultureFeatured

Popular opinion always sides with the right side of history. Hindsight being 20/20, that’s an easy decision to make. It’s real easy to armchair quarterback the Civil Rights Era, boldly proclaiming from 2020 that you would’ve marched arm in arm in 1965. But the reality is, 2020 is not 1965 and we have no idea the danger our elders faced as the walked across the Edmund Pettus Bridge.

The painful truth is that many sat paralyzed in 1965, overwhelmed by the reality that participation then could literally mean death. Truthfully, their paralysis was justified in 1965. Being vocal and/or visible was a death sentence for many, including the greatest icons of that era. In 1965, one had to weigh the fight for justice against the sanctity of their family and home. Four little girls in the 16th Street Baptist Church speak to that tragic reality in a way that many in today’s world could never comprehend.

To say those that did sit out the Civil Rights Movement of the 1950s and 60s were justified in their terror is an understatement. It was pragmatism at work. It was simply life, where an alleged whistle in the wrong direction could get a child beaten, dismembered, and dragged to the bottom of a river. There’s a painful contradiction in many shunning those that did sit out, when they didn’t live in those times.

The more painful reality is that many today still sit out, while facing far less severe consequences. Many that have boldly proclaimed they would rather die than be enslaved or that they would never take the disrespect that our ancestors braved. That same crowd that boldly wears the, “I’m not my ancestors, you can catch these hands” T-shirts, while marching in safe spaces, 50 plus years late. They are right about one thing, THEY ARE NOT THEIR ANCESTORS. They don’t have the heart to balance life and death by seeking basic dignities in every facet of survival, such as a water fountain or bathroom.

We are currently living in a time where the Chief Executive blatantly espouses prejudice, racism, bigotry and division in a manner that makes Nixon or Reagan seem tame. Yet, the “I’m not my ancestors” crowd isn’t certain of what to do. We are seemingly more concerned with the open marriages of celebrities, foolish people arguing over their “Constitutional right” to not wear masks, or the never-ending quest to prove who is the most conscious in the room.

One must pose the question, what does any of that matter to progress?

To that same crowd of social media warriors, fighting for the newest and boldest cause that is trending on Twitter, the time for hypotheticals has long passed. In reality, it was an illusion and the time for hypotheticals never arrived. Oppression never ended. Freedom was never fully achieved. So what is the wait about? When is the time right? Should we postpone true liberation longer for a more opportune time? Maybe it will be more convenient in 2030. It’s only another decade away…

But you’re right, YOU ARE NOT YOUR ANCESTORS! They fought. They didn’t wait. They survived atrocities that would seem unbearable to many now who complain of not having fully functional A/C or bad WiFi signal. Our ancestors didn’t get comfortable waiting around for a more opportune time. Our ancestors fought, knowing some would likely die. Our ancestors, and many white allies, had far more heart than many of the social justice warriors of today preaching from digital pulpits in their comfortable homes. Our ancestors died for our comfort, while we sit this one out because “we are too busy” or “we should be social distancing,” as if police violence isn’t as big of a threat as COVID-19.

July 17, 2020, marked the death of two Civil Rights Era GIANTS. As we view their collective legacies, both individually and jointly, we must take pause to determine what is next.

We have let our ancestors down in our comfort. Ironically, that comfort was built on the backs of our ancestors’ sacrifice, not our own. Are we willing to sacrifice our comfort and individual “successes” to push the future of our people forward? John Lewis and C.T. Vivian both did. That was their life work. Collectively, many of us have not. Again, we are NOT our ancestors.

While we complain from our WiFi soapboxes and boldly proclaim what we would’ve done on social media, our community is still engulfed in a deliberate and subversive form of genocide. While we bicker over what #BlackLivesMatter should mean, our children are dying at the hands of police, systemic racism, and at the hands of other children. Yet, we sit those out to stay comfortable. That same comfort we have not truly earned, but instead inherited. So yes, we are NOT our ancestors. They were better men and women.

To those who hypothesize on what they “would’ve done” during slavery or Jim Crow, you no longer have to hypothesize. The time is now. A bigot occupies the Oval Office. This Administration openly works to roll back the social progress of the last 50 years in an attempt to make America what it was in the “good ole days.” You don’t have to hypothesize on what you would’ve done when facing police dogs, fire hoses, clubs, prison, lifelong persecution, or death. You won’t get your hands dirty engaging in GOOD TROUBLE during a time when the consequences of said action pale in comparison. You would’ve sat out the movement of the 50s and 60s because you’re sitting out now. It’s the same mentality of subjugation by appeasement. To you I say, you’re damn right, YOU ARE NOT YOUR ANCESTORS!

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