WITNESSING A BLUEPRINT IN MEMPHIS

Scribbled on notepads in his study are the contemplations of a young man with a heavenly calling. With a skylight shining through an overhead window, a modern-day pioneer surrounded by sneaker boxes sketches his vision for a city in the Antebellum South.  In the coming weeks and months, those scribbles will blossom into palatable messages that will inspire and challenge the lives in his adopted community. Often only remembered as the location for the final living moments of Rev. Dr. Martin Luther King, Memphis is in dire need of a rebirth. Once a major slave trading post, in 1862 during the Civil War, the Union Army recaptured the city of Memphis in an effort to emancipate those in bondage. Similarly, Pastors Jeremy and Tasha Louison are poised to capture the city of Memphis on behalf of the church they have been called to plant, Pioneer Church.

As someone who has raged against the machine of celebrity Christianity for the greater part of ten years, I have had a peek behind the curtain of a few mega churches. In Memphis, however, I had the pleasure of witnessing the grunt work that goes on behind the scenes of bringing to life a young church’s mission of creating an “environment where passionate, diverse, and spirit-filled people experience oneness with God and oneness with each other.”

After collectively working 100-hour weeks in their full-time careers and raising an energetic one-year-old, the Louisons can be found on Saturday evenings discussing edits to their announcements or dripping in sweat from moving tables and chairs in the sweltering southern heat. Absent are the smoke machines, Broadway-style lighting, Grammy-nominated choirs, and over-inflated salaries of pastors who are exempt from paying taxes. In an era where celebrity pastors strategically plant churches using the same business model as Starbucks, the Louisons have instead decided to adopt the model of The Apostle Paul: bringing the Gospel to the forgotten Gentiles of downtown Memphis. While other churches have decided to plant churches in affluent communities, Pioneer planted their flag where their message is most needed, in downtown Memphis. In an area that is riddled with abandoned commercial real estate and illegal prostitution is rampant when night falls, Pioneer Church is embodying what the Christian church is called to do in a modern world that is so in need of a life-giving message.

In the face of various naysayers who have stood on the sidelines shouting that the young couple’s vision was destined to fail, they have pressed on with a steely focus on the lives they have been called to impact. The congregants they lead steal away on Sundays to meet just as the congregants in the early church did: a small group of young men, women, and children finding oneness in their faith. A group that can be found exposing their wounds to one another while finding community through encouraging one another with love.

In 1967, a year before his death, Dr. King delivered a speech to a Philadelphia middle school where he posed the question, “What is your life’s blueprint?” A speech that is not as heralded as some of his more notable speeches, King encourages students to determine their own self-worth, to always achieve excellence in whatever work they put their hands to no matter the scale, and that there should always be a commitment to beauty, love, and justice. And in the place where Dr. King exhaled his final breaths, Pioneer Church is exhaling new ones by embodying that blueprint.

I swell with pride to call Pastor Jeremy and Tasha Louison my family. And after spending time in their home, I am even more eager to see their divine Blueprint come to life. I left their home reflecting on Chance The Rapper’s song, Blessings, as a benediction for that area of downtown Memphis: “Are you ready for your blessing? Are you ready for your miracle?”

Turning Blind Eye to Corruption in Criminal Justice System

“Corrupt cop” seems less like an oxymoron and more like the average American law enforcement officer nowadays. Despite 2018 being the year of exposés of sexual predators in Hollywood, music production, and government, it is unlikely for normal people who hold positions of authority to have their unethical behavior exposed, let alone be fired. Sexual offenders are being exposed and condemned left and right, but criminal justice offenders are being given empty warnings and paychecks.

In the criminal justice system, spotlight cases like those of Meek Mill help shine a light on the injustices that can occur when the traditional power structure hasn’t been or isn’t able to be challenged. Meek was arrested by Philadelphia police officer Reginald Graham in 2007 who then testified against him during trial in 2008 convicting the rapper of drug charges. Despite Meek’s arrest and conviction, the credibility of Graham was questioned during the case as he is a resident on a District Attorney’s Office list of “police officers with clouded credibility.” Not only was Graham’s credibility questioned; but two officers, Walker and Gibson, who were operating under Graham at the time of the arrest, were arrested in 2014 for federal corruption charges and in 2015 for robbing a suspect, respectively. 

Whether or not this clouded credibility affected Meek’s arrest leading to his conviction is unclear, but the fact that the District Attorney keeps a list of corrupt cops is insulting to the freedom and fairness that Philadelphians and Americans across the country deserve. Why do we allow incompetent evil people to run our country by their own accord with no repercussions or push back? Acknowledging the unethical behavior of an officer who carries a gun designed to kill anyone who doesn’t comply and can decide the fate of citizen’s lives is shocking. 

Even more shocking, there are hundreds of cases like these that occur under the radar of the media. Infamous tales of those like Chicago cop Ronald Watts have been widely known in small communities where everyone is familiar with the injustice of the criminal justice system as well as the person who brings the injustice. Notwithstanding the common knowledge of corruption in this community in Chicago, it took until 2018 when Watts had already retired for 32 of his convictions to be thrown out. Although this seems like a well-deserved victory for those working on the Exoneration Project, there is still a need for the examination of approximately 500 convictions Watts made from 2004-2012 alone.

Similar to fairy tales and folklore there are always warnings of the bad men to stay away from, but you never hear about betrayal by someone who is supposed to protect and help grow the community they are a part of. Many Americans are fighting back and not letting this be the story that future generations will grow up listening to. There are many opportunities to right the wrongs done in this world by injustice, and it can start with holding people in positions of power accountable for their actions.

Subscribe for free to receive similar content from Grace. 

References:

Gonnerman, Jennifer. (2018). How One Woman’s Fight to Save Her Family Helped Lead to a Mass Exoneration. The New Yorker, May 28, 2018 issue.

Mitchell, Max. (2018). Stakes Rise for Meek Mill as Post-Conviction Hearing Is Set to OpenThe Legal Intelligencer, June 15, 2018. 

The Framing of TUAlerts

Over the course of the 2017-2018 school year, Temple University has experienced it’s fair share of tragedy. Add to that the general unease on university campuses world wide with the rise in gun violence and the stress on safety has never been more prevalent. On more than one occasion the topic of Temple Universities alert system was addressed in the classroom and at my place of work. I was surprised to hear multitudes of my peers reporting instances of bomb threats and evacuations on Temple’s campus that I had never heard about. Why was this information not being reported through the Temple University Alert system? Then a coworker of mine, who is also a Temple Student, brought up the fact that Temple tends to pick and choose what they believe to be important information, as far as student safety goes.

When I first came to Temple, almost four years ago, I remember hearing that there was a sort of “cutoff” where you left what I would call the “safe zone” and entered a “danger zone”. After years of living here I realized that this divide was yet another somewhat masked form of racism and classism exacerbated by the massive gentrification Temple reeked on North Philadelphia thus far. Interestingly enough when I went through the most recent TUAlerts I have received very few of the incidents reported happened on campus. On the contrary there are issues heavily reported just outside the bounds of campus.

Of course it is important to keep students aware of potential dangers around campus. However, it is manipulative and counter productive to pick and choose what is dangerous and what is not. A bomb threat on campus has the same potential danger (if not more so) than an armed robbery or shooting off campus. Not to mention that a slew of the incidents that Temple reports have nothing to do with Temple students. Temple is sneakily framing the greater Philadelphia areas it has not yet built on as the problem so to speak while any place Temple owned is safe and sound. The withholding of information in this case is what gives us incite into how Temple markets itself in conjunction to it’s North Philly neighbors.